Blah Blah Blah

July 24, 2009

Blah Blah Blah
or why I hate ideology.

I spent many years around ideological people, mostly the young liberal revolutionary anarchist feminist variety. Occasionally a libertarian. The media will bombard me with ideologues and eggheads and flapper faces from the right, when it gets the chance (I made that last one up, it’s pretty meaningless).

I am an artist (read: aesthetics and quality of life are important to me), and a bit of a hedonist. I can spend a long conversation delighting in a completely alien political system. Here the conversation is interesting; it is bonding myself and my peers together; it will change the way I see the world in a minute yet permanent way. I can even get upset with or against my colleagues, as has happened, but I’m very critical of politics for the sake of politics and more so, of arguing for a completely different system, from the ground up. Finally, I am the most critical of those who act as if arguing is what will make it so.

I can understand radical collectives and political strata of subcultures on a variety of levels. Some are more favorable, of some I am more critical. I like that kids have choices in music that get them thinking about politics, for example. I am thinking of the band Crass. But I don’t have much patience for blatant hypocrisy, and usually ideology and blatant hypocrisy go hand in hand (the example of Crass not withstanding this allegation). Further on I will argue that it makes sense for us to care about those things we understand and can impact. If you have lived your life following a dozen newspapers and understand history and politics like few others, then your game might very well be extremely general and, from your propositions, might look as if from scratch. I abstractly respect Chomsky, for example, and Buckley and many others in the same weight division. I respect Tolkien too, and Raoul Dahl, though their game is much different, they have reasons to world build, as well, and they honor those reasons by being good at what they do. I’m a bit of an elitist in this regard. When someone with dubious education and questionable thoughtfulness espouses a radical solution to life on earth, I worry that details have not been accounted for. Furthermore, I look more at them and less with them, if you get my meaning. I’m more inclined to psychoanalyze, to the extent I can, the person and their motives. I’ll understand them more as a sociological phenomenon and less for their content. As well I should.

This here is a bit of a style guide I have offered in the face of what I am calling ideology. Some of it is just about politics and about conversations you’d rather not have about politics.

context determines importance— one cannot demand attention simply because the topic is of dire importance to someone. If you find yourself sharing a 12 pack and a stupid political conversation with a friend, where it would almost seem the fate of the world is dangling by the outcome of the conversation, remind them that the point of drunken conversation is fun, not world policy making. Because X is important it does not follow that discussing and deciding on X is automatically important. The factors contributing to race wars in Sudan are important. That I don’t know what those factors are is not. Am I making a case for ignorance? I don’t think I am, but we pick our battles and if yours is pontificating to random american party goers about Sudanese politics over beers then I think you probably picked the wrong battle. What’s all this talk about beer? Well, I like beer. It’s a battle I have chosen.

ethics is ugly— sitting around dreaming up hypotheticals that involve people in great pain is frequently gratuitous, unilluminating and often grotesque. For law makers, for citizens in general, occasions come up to discuss details which are unpleasant. Sometimes we indulge merely out of fascination. An airplane goes down in the Andes; some survivors eat others to live; a movie is made about it; you see the movie; after the movie you talk about similar dilemmas over a latte at the cafe–okay. Not everyone needs to know in advance what they think about cannibalism. See *to have a thorough ideology is impossible.* I have chosen a mild example, to avoid blatant hypocrisy. Fill in what your imagination (or experience) will. If you want to talk about something unpopular, go right ahead. I would and do. But with reason. Only certain demands on your audience are reasonable. Others are not. Weddings are frequently not the best place to settle the problem of AIDS deaths in Africa. I mean, maybe, but probably not.

“slippery slope”— when I hear this phrase I cringe. What is not a slippery slope? Binary, the difference between 0 and 1, for example. In natural language, in politics, in economics, in philosophy, we scrutinize the fuzzy boundaries. Take away the slippery slopes and you’re frequently left with something idiotic. Use binaries all across the board, by all means. I don’t argue that they are inherently too rigid. But for god sake don’t tell me something is a “slippery slope.” Instead, make a judgment. I think we’re so indoctrinated not to be judgmental that we try to delegate judgment to ideology. If I’m okay with A then I must be okay with B, and I am certainly not okay with B, hence A fails by “slippery slope.” Uhh, usually false. This must be a classic fallacy. So I’ll shut up.

“necessary evil”— another one I don’t have much appreciation for. I like solving problems. When I’m not all shits and giggles I like being effective and responsible. How can a solution like prison or the federal government be a “necessary evil?” It’s stupid, right? We don’t say “an umbrella is a necessary evil, because it’s better if it doesn’t rain.” You can, but I think it’s sad. I’d rather buy myself a styly umbrella and be glad I did, or go without and enjoy the rain. I’ll grant one necessary evil, just one: evil. It is necessary, because life is meaningless without it. There are no others.

style is not irrelevant–one cannot ask for an audience and then belabor their ears with incessant politics simply because the topics are important to someone (sound familiar?). You can distinguish idea from polished essay, as you can distinguish math from poetry. Sometimes you get clunky and awkward just to get an idea across, sometimes a beautiful idea. (Could I be guilty of hypocrisy with this very piece of writing? Probably on a few different counts). Still, style is something to aspire to. Style is respect for your audience and their quality of life. It’s the best way to ask for an audience. Style is Fun.

to have a thorough ideology is impossible— You might find webpages where diligently democratic citizens list their views on every political topic. This is like a bullet list, and depending on the sophistication it will have between half a dozen and a few dozen bullets. Abortion. Gay Marriage. Border Policy. Prison. etc. Okay, yay for critical thinking, but it strikes me as artificial that each of these people has a paragraph, a decisive paragraph, on each of what are being considered the topics that matter. I don’t think policy for a nation of 300,000,000 people is that simple. Policy for a household of 4 is complex enough that it can consume as much time and thought as you’ll give it. But other things… You know about things you care about, your passions; the place you work and its politics; medical conditions that effect extended family members, and policy around those medical conditions; something as trivial and insignificant as policies that your local museum holds that will be encouraging or prohibitive to your favorite artist(s). I happen to care about gay marriage. I have reasons to. I don’t care much about genocide in Sudan. ohhh, genocide bad. fat cats bad. military bad. Well, I am suspicious of people who care about everything and anything that sounds worthy of care. How can you care about something you don’t know about? By making things mind-numbingly simple, then you can enlist young angry people to join in. Likening political figures to Hitler, that’s one we all still enjoy. When a ballot comes out, that is an impetus in itself to care specifically, but even then I vigorously defend my right not to know enough about any particular topic to care.

Is that enough? and, I’m done.